In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. This perfection is characterized by one’s ability to see the Self by the pure mind and to relish and rejoice in the Self. TEXTS 20-23: In the stage of perfection called trance, or samādhi, one’s mind is completely restrained from material mental activities by practice of yoga. TEXT 19: As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. TEXT 18: When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence – devoid of all material desires – he is said to be well established in yoga. TEXT 17: He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. TEXT 16: There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. TEXT 15: Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God by cessation of material existence.
#Srimad bhagavad gita english free
Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life. TEXTS 13-14: One should hold one’s body, neck and head erect in a straight line and stare steadily at the tip of the nose. The yogī should then sit on it very firmly and practice yoga to purify the heart by controlling his mind, senses and activities and fixing the mind on one point.
The seat should be neither too high nor too low and should be situated in a sacred place. TEXTS 11-12: To practice yoga, one should go to a secluded place and should lay kuśa grass on the ground and then cover it with a deerskin and a soft cloth. He should be free from desires and feelings of possessiveness. TEXT 10: A transcendentalist should always engage his body, mind and self in relationship with the Supreme he should live alone in a secluded place and should always carefully control his mind. TEXT 9: A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind. He sees everything – whether it be pebbles, stones or gold – as the same. Such a person is situated in transcendence and is self-controlled. TEXT 8: A person is said to be established in self-realization and is called a yogī when he is fully satisfied by virtue of acquired knowledge and realization. To such a man happiness and distress, heat and cold, honor and dishonor are all the same. TEXT 7: For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. TEXT 6: For him who has conquered the mind, the mind is the best of friends but for one who has failed to do so, his mind will remain the greatest enemy. The mind is the friend of the conditioned soul, and his enemy as well. TEXT 5: One must deliver himself with the help of his mind, and not degrade himself. TEXT 4: A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. TEXT 3: For one who is a neophyte in the eightfold yoga system, work is said to be the means and for one who is already elevated in yoga, cessation of all material activities is said to be the means. TEXT 2: What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification. TEXT 1: The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.
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